Ambedkar was a Hindu for most of his life. First, Ambedkar combined fearless and trenchant criticism of religion with a deep sympathy and understanding of it. As we know, Ambedkar was a trenchant critic of the traditional, brahmanical conception of karma – which said that sufferings in this life were the result of sins in a previous life. In other words Buddhism is the only religion which world can have. In The Buddha and his Dhamma, written just before his death, Ambedkar offers us a conception of religion in its purest and barest form, ie a religion without the mediation of gods and prophets and without grounding in any notion of an eternal inner being such as soul or atman. Dr. Ambedkar was an atheist and he not only stood for freedom and welfare of humanity, he devoted his whole life to this noble cause. Ambedkar emphasized on the necessity of religion has a social base,in the absence of social life there is no need of any religion, and religion has to play social life. prepared to bear with the imperfections and shortcomings of the society in which I may be destined to labour, I feel I should not consent to live in a society which cherishes wrong ideals or a society which having right ideals will not consent to bring its social life in conformity with those ideals. How important it is to put anything and everything under scrutiny, no matter if it is a Religion or a Mahatma or a Doctor. For him, the religious subject and the subject of religion is not god, not soul, but the ordinary, mortal, finite human being in his or her everyday life. The life of the shudras was made worse than that of animals. He considered that “Religion is absolutely essential for the development of mankind” and diverged from the Marxists’ atheism in … The moment it degenerates into rules, it ceases to be a religion, as it kills responsibility which is an essence of the true religious act.” – B… Dr. Ambedkar then goes on to analyse the reasons for this attitude. Ambedkar doesn’t agree with the argument that economic power brings power to the lower caste. But this did not deter Ambedkar. शेखर, Both the RSS and Golwalkar were opposed to the Constitution. Ambedkar, in his historic speech in Nagpur on October 15, 1956, a day after he had embraced Buddhism, said, “The movement to leave the Hindu religion was taken in hand by us in 1955, when a resolution was made in Yeola. If I am disgusted with Hindus and Hinduism it is because I am convinced that they cherish wrong ideals and live a wrong social life. Forward Press Books sheds light on the widespread problems as well as the finer aspects of Bahujan (Dalit, OBC, Adivasi, Nomadic, Pasmanda) society, literature, culture and politics. Dr. Ambedkar's role as a prominent constitution maker of India is quite well known. Ambedkar who was born in an "untouchable" family carried on a relentless battle against untouchability throughout his adult life. Ambedkar’s criticism of Hinduism, as a religion, as a way of … Ambedkar also argued that to reduce religion to cultural identity was really to empty religion of its real significance. a religion without the mediation of gods and prophets and without grounding in any notion of an eternal inner being such as soul or atman. … The only thing, which could sustain it after force is withdrawn, is Religion. We believe in speaking the truth and bringing out the caste realities which are kept hidden by mainstream media. 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